UserWiki:Bman

I am not an expert on philosophy these are just my opinions informed by books I've read I still have a lot to learn.

Influences

 * [[File:Platon.png]] Plato
 * [[File:Muslim 2.png]] Ibn Khaldun
 * [[File:Nietzsche.png]] Frederich Nietzsche
 * [[File:Sorelia.png]] Georges Sorel
 * [[File:Revolutionary Conservatism.png]] Werner Sombart
 * [[File:Integral_Nationalism.png]] Charles Maurras
 * [[File:PrusSoc.png]] Oswald Spengler
 * [[File:Trad.png]] Rene Guenon
 * [[File:Superfash.png]] Julius Evola
 * [[File:Paetel.png]] Karl Otto Paetel
 * [[File:Trad.png]] Frithjof Schuon

Socialism
First let us define what socialism is. I understand socialism to be the will to power of the working class while capitalism is the will to power of the capitalist class. So in this sense any economic order that puts the working class's will as dominant in society is a form of socialism. Now my ideas about socialism are applying this worker mentality to the organic whole of the nation where all parts of the society have a duty to a higher purpose.

Holism
I believe in a holistic conception of the world based on Oswald Spengler's world as history as opposed to the world as nature. So the world is one picture which moves in different stages. Manifested in these stages are ideas which are independent of matter. So being is present in becoming because the world is not static but rather moving but eternal ideas independent of this process manifest themselves into it such as asabiyyah which is sense of unity that all civilizations have in their earlier stage so that they can survive however this is lost in the later stages for individualism and this lead to the death of civilization. Another idea tied to this is Nietzsche's concept of morality as for him nihilism is just the conclusion of christian morality but my interpretation is different as nihilism is more of a bastardized version of christianity which only serves to strengthen the true christian morality which is anti-nihilistic. This is not something specific to christianity either since when every culture reaches the final stage it will have a inverted form of the guiding morality/religion that is fundamentally nihilistic and will eventually lead to the reinstating of the original form of this morality in the form of second religiosity.

Anti-Modernist individualism
In medieval society individual creativity was manifested in work as a man of a particular craft or trade could manifest there own uniqueness in the product they made however with the advent of modernity and the industrial revolution this was destroyed as work was systematized by machines and uniqueness and individuality were lost as work became uniform.

Anti-Modernist universalism
I follow the traditionalist school in their belief in a perennial philosophy present in the esoteric aspects of all the major religions while the differences are considered to be the exoteric aspects of these religions so in this sense it is possible to be a universalist while also advocated for the protection of differences among different cultures.

Anti Rationalism
Rationalism starts from the presupposition of human reason and creates a system to understand the world obeying rational laws for the benefit of humanity but man quickly realizes that the universe is does not obey rational laws as he considers the universe to have no real values if it cannot be explained and put into a rational system for humanity's benefit.